Yesterday was my last day of work! Today we're going off to our end of the year retreat (called Dis-Orientation). I'm in Houston until Tuesday, when I fly home. I'll be in Berkeley till Saturday the 8th, when I drive down to Aptos (near Santa Cruz) for my orientation. After that I'll be moving into my new home in Santa Clara and starting my work at Catholic Charities in San Jose.
I'm going to work on a more comprehensive end-of-the-year reflection, but in the meantime, I wrote a reflection to share at the liturgy at our retreat. One person from each community is supposed to share a brief reflection in the spirit of a homily (sermon) based on one of the daily readings. This is what I wrote:
A reading from Paul's letter to the Ephesians:
Brothers and sisters: I declare and testify in the Lord that you must no longer live as the Gentiles do, in the futility of their minds; that is not how you learned Christ, assuming that you have heard of him and were taught in him, as truth is in Jesus, that you should put away the old self of your former way of life, corrupted through deceitful desires, and be renewed in the spirit of your minds, and put on the new self, created in God's way in righteousness and holiness of truth.
Paul calls us to be renewed in the spirit of our minds, to be transformed so that we reject a lifestyle of deceitful desires and turn toward God's righteousness and truth – God's justice. JVC calls us to be "ruined for life" along similar lines. We leave behind the futile way of thinking of ignorance and blindness with an amazing chance this year to learn Christ in a new way.
Spending 40-plus hours a week working with or for the poor is very different than the occasional service days many of us did before this year. This type of work opens your eyes in a way that you can never fully close them again. We've learned too much to turn our backs on injustice now.
We have learned Christ this year by seeing Christ in front of us every day, not on a crucifix on the wall, but in the eyes of friends and strangers. My community saw Christ in death row inmates, gay men dying of AIDS, Rwandan refugees, Salvadoran survivors of human trafficking, low-wage workers crying because of the bad treatment they have suffered, Mexican immigrants waiting for 10 or more years for a family member to be able to come to this country, and children and parents with HIV and AIDS.
Our ears were opened listening to people's stories and struggles. Abstract concepts of poverty, illness, war, and violence became realities, and we began to see the "other" as "us" instead of "them."
One thing I enjoyed a lot this year was the opportunity to go to rallies and protests as part of my job. On May 1st, my organization helped put on a vigil and rally for immigration reform. We were a mixed group of immigrants with and without papers and non-immigrant allies, standing together calling for justice and human rights. At the end, we gathered around in a circle and sang We Shall Overcome, first in Spanish, then in English. As we sang this beautiful song of hope from the civil rights movement, I felt a profound sense of solidarity with the people around me and privilege that I could be with these immigrants in their struggle. It is small moments of grace like this that teach us truth in Jesus – that we are one human family.
We've been called to conversion by God, by JVC, and most importantly, by every person we have served and accompanied this year. We've been called to an alternative way of living that recognizes Christ in the poor, even when that means we need to forego the cushy lifestyle that many of us grew up with and deal with relatives and friends who don't understand why you won't just get a real job and start earning money.
We were all given a beautiful gift this year. We were given an opportunity to fulfill God's call to all of us to love and to serve one another. Let us go on from this year with our eyes and ears opened by what we have learned of Christ. As Paul says a little after the reading we just heard, "Therefore, be beloved children of God and live in love as Christ loved us."
Thursday, July 30, 2009
Tuesday, June 16, 2009
IWJ Leadership Summit
I had a great time at the Interfaith Worker Justice (IWJ) Leadership Summit in New Orleans this weekend. It was my first time in New Orleans, and I love it there! It reminds me of San Francisco in some ways. Definitely a much cooler city than Houston.
The conference was great. It was people from other worker centers, other groups (mainly of faith leaders) involved with IWJ, and members of the National Day Labor Organizing Network (NDLON). It was really inspiring to hear the successes and actions of groups in other places. One resounding conclusion is the best tactic to resolve worker abuses is direct action - organizing protests, employer visits, media events, etc. One group in San Francisco that focuses on restaurant workers often has the worker go to the restaurant (with a group of supporters), pull the manager out in front of the customers, and read a letter denouncing the injustices in front of everyone. We got to hear moving stories from workers, and some hopeful messages of change in the Department of Labor (which currently does a really lousy job).
Everybody needs to familiarize themselves with wage theft. There is a systematic problem in this country of workers not being paid for their work. These are primarily low-wage workers and a huge number are immigrant workers, but the issue affects everyone. Sometimes it is nonpayment of overtime, sometimes it is not receiving a final paycheck, sometimes it's nonpayment of minimum wage, or sometimes, in the case of many day laborers in particular, it's working for weeks, being told you'll get paid the following day, and your employer never showing up. This keeps people from being able to pay their rent and feed their families, but government agencies that are supposed to enforce our wage and hour laws are not doing what they're supposed to. If we send a complaint to the Texas Workforce Commission, the state agency that deals with wage theft, they don't respond for six months. The Government Accountability Office recently did an investigation and report ripping apart the Wage and Hour Division of the DOL.
Also, support the DREAM Act!
The conference was great. It was people from other worker centers, other groups (mainly of faith leaders) involved with IWJ, and members of the National Day Labor Organizing Network (NDLON). It was really inspiring to hear the successes and actions of groups in other places. One resounding conclusion is the best tactic to resolve worker abuses is direct action - organizing protests, employer visits, media events, etc. One group in San Francisco that focuses on restaurant workers often has the worker go to the restaurant (with a group of supporters), pull the manager out in front of the customers, and read a letter denouncing the injustices in front of everyone. We got to hear moving stories from workers, and some hopeful messages of change in the Department of Labor (which currently does a really lousy job).
Everybody needs to familiarize themselves with wage theft. There is a systematic problem in this country of workers not being paid for their work. These are primarily low-wage workers and a huge number are immigrant workers, but the issue affects everyone. Sometimes it is nonpayment of overtime, sometimes it is not receiving a final paycheck, sometimes it's nonpayment of minimum wage, or sometimes, in the case of many day laborers in particular, it's working for weeks, being told you'll get paid the following day, and your employer never showing up. This keeps people from being able to pay their rent and feed their families, but government agencies that are supposed to enforce our wage and hour laws are not doing what they're supposed to. If we send a complaint to the Texas Workforce Commission, the state agency that deals with wage theft, they don't respond for six months. The Government Accountability Office recently did an investigation and report ripping apart the Wage and Hour Division of the DOL.
Also, support the DREAM Act!
Monday, June 8, 2009
Domestic Worker Rights Actions in NY
Just in case anyone in New York is reading this, I wanted to pass along the info for these events, pushing for the passage of the Domestic Worker Bill of Rights in New York:
*Friday-Saturday, June 12 - 13 - 24-HOUR VIGIL FOR THE DOMESTIC WORKERS BILL OF RIGHTS*
8:00 am - 8:00 am
*Sunday, June 14 - NY CHILDREN AND FAMILIES MARCH for DOMESTIC WORKERS RIGHTS*
Bring your entire family, community and congregations to this Sunday afternoon, after-church, "march for peace and justice in the home" to show how many people of faith support and are connected to domestic workers. With children leading the march, many generations will march together with one
common message and theme. Let's send a strong message to the NY State Legislature and the Governor that we won't stop until they honor, respect and protect the work that makes all other work possible in New York.
1:00 pm - 4:00 pm
City Hall - across from 250 Broadway
Take the N/R to City Hall, or the 4/5/6 to Brooklyn Bridge
RSVP to joycedwu@gmail.com or (212) 481-5747
*Monday, June 15 - National Domestic Workers Alliance Regional Congress Public Forum - WOMEN AND WORK*
Join domestic worker organizers, feminist scholars, activists, legislators, and other allies to raise awareness on how to extend protections to all working women. Featuring a video presentation of women leaders from across the country who are raising their voices to support the work being done on behalf of domestic workers in this country.
*Friday-Saturday, June 12 - 13 - 24-HOUR VIGIL FOR THE DOMESTIC WORKERS BILL OF RIGHTS*
Many domestic workers, particularly live-in workers, work around the clock without rest. We're asking all New Yorkers who support domestic workers rights, to stand together for 24 hours straight in a symbolic show of support for the passage of the Domestic Workers Bill of Rights - so that domestic workers can receive overtime, job security, basic respect and recognition.
8:00 am - 8:00 am
Press Conference Friday 12:00 noon
City Hall - across from 250 Broadway
Take the N/R to City Hall, or the 4/5/6 to Brooklyn Bridge
RSVP, and sign up for a shift, aijendwu@gmail.com, or (212) 481-5747
City Hall - across from 250 Broadway
Take the N/R to City Hall, or the 4/5/6 to Brooklyn Bridge
RSVP, and sign up for a shift, aijendwu@gmail.com, or (212) 481-5747
*Sunday, June 14 - NY CHILDREN AND FAMILIES MARCH for DOMESTIC WORKERS RIGHTS*
Bring your entire family, community and congregations to this Sunday afternoon, after-church, "march for peace and justice in the home" to show how many people of faith support and are connected to domestic workers. With children leading the march, many generations will march together with one
common message and theme. Let's send a strong message to the NY State Legislature and the Governor that we won't stop until they honor, respect and protect the work that makes all other work possible in New York.
1:00 pm - 4:00 pm
City Hall - across from 250 Broadway
Take the N/R to City Hall, or the 4/5/6 to Brooklyn Bridge
RSVP to joycedwu@gmail.com or (212) 481-5747
*Monday, June 15 - National Domestic Workers Alliance Regional Congress Public Forum - WOMEN AND WORK*
Join domestic worker organizers, feminist scholars, activists, legislators, and other allies to raise awareness on how to extend protections to all working women. Featuring a video presentation of women leaders from across the country who are raising their voices to support the work being done on behalf of domestic workers in this country.
7:00 - 9:00 pm
Julius Held Auditorium
304 Barnard Hall, Barnard College - Barnard Center for Research on Women
3009 Broadway
New York, NY 10027
Julius Held Auditorium
304 Barnard Hall, Barnard College - Barnard Center for Research on Women
3009 Broadway
New York, NY 10027
Labels:
domestic workers,
new york,
social justice,
workers' rights
Friday, May 29, 2009
Still alive
I meant to blog last weekend but never made it to the internet. Lots of fun and exciting things happening - it's really strange how little time I have left here in Houston. I don't have the time to write much since I'm at work right now (heh), but I just thought I'd check in and let the internet know that I'm still alive.
Here's a photo from the vigil/rally for immigration reform we had here on May 1st:
Here's a photo from the vigil/rally for immigration reform we had here on May 1st:
Saturday, May 2, 2009
Vigil and rally for immigration reform
Yesterday I attended the May Day vigil and rally for immigration reform in front of the Mickey Leland Federal Building in downtown Houston.
We started with a vigil. My amazing coworker Pancho led it, and we melted ice (ICE, get it?). Then there was a rally with music and spoken word, and we ended it with a prayer and by singing We Shall Overcome/Vamos a Vencer. In the last prayer, my coworker Hamilton prayed passionately for the families separated by deportation. Singing We Shall Overcome was especially moving - when I was in El Salvador, my praxis partner Patrick and I taught our young students that song.
It was a small turn-out (some people told us they weren't coming because they were afraid of the swine flu!), but it went very well. I'll try to post my pictures soon! (I forgot to bring my camera to the internet with me...)
Speaking of immigration, here's a good video to watch.
We started with a vigil. My amazing coworker Pancho led it, and we melted ice (ICE, get it?). Then there was a rally with music and spoken word, and we ended it with a prayer and by singing We Shall Overcome/Vamos a Vencer. In the last prayer, my coworker Hamilton prayed passionately for the families separated by deportation. Singing We Shall Overcome was especially moving - when I was in El Salvador, my praxis partner Patrick and I taught our young students that song.
It was a small turn-out (some people told us they weren't coming because they were afraid of the swine flu!), but it went very well. I'll try to post my pictures soon! (I forgot to bring my camera to the internet with me...)
Speaking of immigration, here's a good video to watch.
Monday, April 20, 2009
DREAM Act
You can kind of see me in the background here...
Hamilton is a coworker of mine, and Sara is an awesome intern at HIWJ.
Please contact your members of Congress and ask them to support the DREAM Act! It gives undocumented students who have been in the U.S. for at least a few years and graduated from a U.S. high school a legal status and path to citizenship if they go to at least 2 years of college or serve in the military. This could make a huge difference in a lot of people's lives.
Hamilton is a coworker of mine, and Sara is an awesome intern at HIWJ.
Please contact your members of Congress and ask them to support the DREAM Act! It gives undocumented students who have been in the U.S. for at least a few years and graduated from a U.S. high school a legal status and path to citizenship if they go to at least 2 years of college or serve in the military. This could make a huge difference in a lot of people's lives.
Friday, April 17, 2009
My future
I know, I know, I'm terrible at blogging. As I believe I've mentioned here, I don't have internet access at home, so fortunately my lack of posting means that I'm not completely neglecting work while I'm in my office, and I'm spending my time at home with people rather than my computer. That's a pretty good reason, I think.
Anyway, I wanted to let the world know that I have decided to do a second year of JVC, and this week my placement was confirmed. I'll be living in Santa Clara and working at Catholic Charities of Santa Clara County in San Jose. My job title will be Refugee Resettlement Case Manager/Volunteer Liaison:
"As a member of the Refugee Resettlement Team, provides case management 'core services' for newly arriving refugees and will work as part of a team to help refugees in finding, retaining, and upgrading their employment. This position will also work as liaison to our network of faith based volunteers and resettlement staff. This is an outstanding opportunity for someone who values other cultures and beliefs and is interested in working with a diverse, dedicated and wonderful team."
Some of my current roommates work with refugees and love it. I'm very excited to be in such a global environment. I currently work mainly with Latin American immigrants, which has been wonderful, but I will be working with people from Iraq, Burma, Bhutan, Burundi, and many other countries. I'm really looking forward to learning about different parts of the world. I'm also excited about the volunteer liaison part of it, because I will be able to build off my work experience as an Advocate for Community Engagement at USF.
One thing I'm a little hesitant about is moving from an organization that does a lot of advocacy and has a goal of social change, not just social services, to an organization and job that really is just about social services. There's a lot of value in social services, as long as they're done in a way that's empowering to the recipient of the services, and not just creating a dependency that perpetuates inequalities in the system. I'll make it work though. :-)
It will also be very weird going from a two-year-old organization with only five people on staff, only three of whom are full time (including me), to a huge, well-established organization with lots of resources. When I was first contacted by someone there to set up an interview, she asked me to email her administrative assistant to set up the time. My first reaction was - they have administrative assistants?!
I'm really happy to be moving back to the Bay Area. I've hardly spent any time in San Jose, so it will be a new city to me, but at the same time I will be close to my family and friends in the East Bay and San Francisco. You all will have to come down and visit me because public transportation will be very pricey on a JVC stipend. I talked to a girl who's a JV there now, and she told me they live about a block away from Santa Clara University in an old convent. I'm excited. :-)
On a side note, I gave in and joined Twitter. If you want to follow me, I'm here.
Anyway, I wanted to let the world know that I have decided to do a second year of JVC, and this week my placement was confirmed. I'll be living in Santa Clara and working at Catholic Charities of Santa Clara County in San Jose. My job title will be Refugee Resettlement Case Manager/Volunteer Liaison:
"As a member of the Refugee Resettlement Team, provides case management 'core services' for newly arriving refugees and will work as part of a team to help refugees in finding, retaining, and upgrading their employment. This position will also work as liaison to our network of faith based volunteers and resettlement staff. This is an outstanding opportunity for someone who values other cultures and beliefs and is interested in working with a diverse, dedicated and wonderful team."
Some of my current roommates work with refugees and love it. I'm very excited to be in such a global environment. I currently work mainly with Latin American immigrants, which has been wonderful, but I will be working with people from Iraq, Burma, Bhutan, Burundi, and many other countries. I'm really looking forward to learning about different parts of the world. I'm also excited about the volunteer liaison part of it, because I will be able to build off my work experience as an Advocate for Community Engagement at USF.
One thing I'm a little hesitant about is moving from an organization that does a lot of advocacy and has a goal of social change, not just social services, to an organization and job that really is just about social services. There's a lot of value in social services, as long as they're done in a way that's empowering to the recipient of the services, and not just creating a dependency that perpetuates inequalities in the system. I'll make it work though. :-)
It will also be very weird going from a two-year-old organization with only five people on staff, only three of whom are full time (including me), to a huge, well-established organization with lots of resources. When I was first contacted by someone there to set up an interview, she asked me to email her administrative assistant to set up the time. My first reaction was - they have administrative assistants?!
I'm really happy to be moving back to the Bay Area. I've hardly spent any time in San Jose, so it will be a new city to me, but at the same time I will be close to my family and friends in the East Bay and San Francisco. You all will have to come down and visit me because public transportation will be very pricey on a JVC stipend. I talked to a girl who's a JV there now, and she told me they live about a block away from Santa Clara University in an old convent. I'm excited. :-)
On a side note, I gave in and joined Twitter. If you want to follow me, I'm here.
Labels:
catholic charities,
jesuit volunteer corps,
refugees,
twitter,
work
Tuesday, March 31, 2009
El Pueblo Unido Jamás Será Vencido
I wrote this to be published in the Ragweed (the JVC South newsletter), and I've incorporated a few photos:
Katie, Stephanie, and I had the great privilege of traveling to El Salvador last month as International Election Observers for the presidential election on March 15th. The three of us studied abroad there during college and we were excited to have the opportunity to return. Our experiences in El Salvador had a significant impact on each of us and our understanding of and commitment to social justice.
The right-wing ARENA party in El Salvador has been in power for the last 20 years. ARENA was founded by Roberto D'Aubuisson, who also founded the death squads in El Salvador and was responsible for the assassination of Archbishop Oscar Romero. El Salvador's civil war ended with the Peace Accords in 1992, and during ARENA's time in power since the end of the war, the country has seen little improvement. There is still a huge disparity between rich and poor, the economy is extremely dependent on Salvadorans in the United States sending back remittances, and the country is wracked with violence (now from gangs rather than the military).
During the civil war, the FMLN was the organization of guerrillas fighting against the repressive government. At the end of the war, the group became a formal political party. This year the FMLN candidate, Mauricio Funes, was hugely popular in the polls leading up to the election, and we knew there was a good chance he would win, for the first time in the party's history.
We went to a few different polling places (centros de votación) on election day, and when the polls closed we were at a big polling place in the city of Santa Tecla. The voting process involved quite a few safeguards, including having representatives from both parties seated at each table that was checking IDs against lists of names, handing out the ballots, and tinting voters' fingers with ink. If one party tried to do something wrong, the other party was literally sitting next to them. We heard some reports of fraud – mainly people from outside El Salvador coming and voting with false IDs (most likely hired by ARENA) – but everything we saw went smoothly and according to the rules.


At the end of the day, the doors closed, and the vote count began. Each table had 450 ballots and a list of 450 voters. After counting the remaining ballots and comparing that number to the number of signatures of voters (thumbprints for those who could not sign their names), they sorted and counted the ballots at each table. This election was just for president and vice president, so each ballot had the flags of the two parties (only FMLN and ARENA were running), and the voter needed to draw an X on their party of choice.


As tables began finishing their counts, we heard cheer after cheer from the FMLN. It became clear that Funes had won at our polling place. We went out into the parking lot where some staunch FMLN friends were listening to results on the radio. Reports from other locations made it clear that Funes was winning in other places as well.
For the first time in Salvadoran history, the country would have a leftist president. We took off our election observer badges (which required that we be neutral), put on FMLN t-shirts that were handed to us, and went out into the streets where people were celebrating. It was a beautiful sea of red shirts and hats and flags and so much joy. It was moving to hear the chant "El pueblo unido jamás será vencido" – the people united will never be defeated. We were with people who were forced to leave El Salvador during the war because otherwise they would have been killed, people who had fought with the guerrillas for the entire war, and people who had simply suffered greatly under the Salvadoran government. It was clear that it was a bittersweet moment for many people – great joy at an FMLN victory after all those years, but sorrow in remembering all the people who fought to achieve it but never lived to see it.

It was an honor to witness this historic event in solidarity with the people of El Salvador. While it felt like we didn't do much, multiple people expressed their appreciation of us being there and said that our solidarity was very important. After reflecting on all the pain that the United States has caused El Salvador, sending millions of dollars daily to the Salvadoran military that raped, tortured, and massacred people for organizing, speaking out, or simply being poor, the importance of solidarity from the U.S. became clearer to me. The U.S. still has a lot of power over El Salvador, and, just like during the war, our actions and decisions can have a great impact on the country, for good or for bad, which is why it is so important that we stand in solidarity with the people of El Salvador.
It is hard to tell what changes President-elect Funes will bring, and we don't really know if he will be a good president, but we do know that for once the left has been given the opportunity to make changes in the interest of the poor people of El Salvador that ARENA never did. In his acceptance speech, Funes specifically mentioned the preferential option for the poor and his desire to be a president for social justice. When I asked Salvadorans what they thought of Funes, if they thought he would do a good job, they usually just said that they hoped so. They hoped that he would bring about change that they so badly want and need.
After the election, we spent the week meeting with people; visiting places like the University of Central America (UCA), where six Jesuit priests and two women were brutally murdered in 1989 (also where we ran into liberation theologian Jon Sobrino, which almost made Katie faint in excitement), and the Cathedral where Monseñor Romero is buried; and spending time with old and new friends from our study abroad program. It was a great joy to spend this week in El Salvador, and we are very grateful to all those who gave donations and prayers to our cause.

Katie, Stephanie, and I had the great privilege of traveling to El Salvador last month as International Election Observers for the presidential election on March 15th. The three of us studied abroad there during college and we were excited to have the opportunity to return. Our experiences in El Salvador had a significant impact on each of us and our understanding of and commitment to social justice.
The right-wing ARENA party in El Salvador has been in power for the last 20 years. ARENA was founded by Roberto D'Aubuisson, who also founded the death squads in El Salvador and was responsible for the assassination of Archbishop Oscar Romero. El Salvador's civil war ended with the Peace Accords in 1992, and during ARENA's time in power since the end of the war, the country has seen little improvement. There is still a huge disparity between rich and poor, the economy is extremely dependent on Salvadorans in the United States sending back remittances, and the country is wracked with violence (now from gangs rather than the military).
During the civil war, the FMLN was the organization of guerrillas fighting against the repressive government. At the end of the war, the group became a formal political party. This year the FMLN candidate, Mauricio Funes, was hugely popular in the polls leading up to the election, and we knew there was a good chance he would win, for the first time in the party's history.
We went to a few different polling places (centros de votación) on election day, and when the polls closed we were at a big polling place in the city of Santa Tecla. The voting process involved quite a few safeguards, including having representatives from both parties seated at each table that was checking IDs against lists of names, handing out the ballots, and tinting voters' fingers with ink. If one party tried to do something wrong, the other party was literally sitting next to them. We heard some reports of fraud – mainly people from outside El Salvador coming and voting with false IDs (most likely hired by ARENA) – but everything we saw went smoothly and according to the rules.
At the end of the day, the doors closed, and the vote count began. Each table had 450 ballots and a list of 450 voters. After counting the remaining ballots and comparing that number to the number of signatures of voters (thumbprints for those who could not sign their names), they sorted and counted the ballots at each table. This election was just for president and vice president, so each ballot had the flags of the two parties (only FMLN and ARENA were running), and the voter needed to draw an X on their party of choice.
As tables began finishing their counts, we heard cheer after cheer from the FMLN. It became clear that Funes had won at our polling place. We went out into the parking lot where some staunch FMLN friends were listening to results on the radio. Reports from other locations made it clear that Funes was winning in other places as well.
For the first time in Salvadoran history, the country would have a leftist president. We took off our election observer badges (which required that we be neutral), put on FMLN t-shirts that were handed to us, and went out into the streets where people were celebrating. It was a beautiful sea of red shirts and hats and flags and so much joy. It was moving to hear the chant "El pueblo unido jamás será vencido" – the people united will never be defeated. We were with people who were forced to leave El Salvador during the war because otherwise they would have been killed, people who had fought with the guerrillas for the entire war, and people who had simply suffered greatly under the Salvadoran government. It was clear that it was a bittersweet moment for many people – great joy at an FMLN victory after all those years, but sorrow in remembering all the people who fought to achieve it but never lived to see it.
It was an honor to witness this historic event in solidarity with the people of El Salvador. While it felt like we didn't do much, multiple people expressed their appreciation of us being there and said that our solidarity was very important. After reflecting on all the pain that the United States has caused El Salvador, sending millions of dollars daily to the Salvadoran military that raped, tortured, and massacred people for organizing, speaking out, or simply being poor, the importance of solidarity from the U.S. became clearer to me. The U.S. still has a lot of power over El Salvador, and, just like during the war, our actions and decisions can have a great impact on the country, for good or for bad, which is why it is so important that we stand in solidarity with the people of El Salvador.
It is hard to tell what changes President-elect Funes will bring, and we don't really know if he will be a good president, but we do know that for once the left has been given the opportunity to make changes in the interest of the poor people of El Salvador that ARENA never did. In his acceptance speech, Funes specifically mentioned the preferential option for the poor and his desire to be a president for social justice. When I asked Salvadorans what they thought of Funes, if they thought he would do a good job, they usually just said that they hoped so. They hoped that he would bring about change that they so badly want and need.
After the election, we spent the week meeting with people; visiting places like the University of Central America (UCA), where six Jesuit priests and two women were brutally murdered in 1989 (also where we ran into liberation theologian Jon Sobrino, which almost made Katie faint in excitement), and the Cathedral where Monseñor Romero is buried; and spending time with old and new friends from our study abroad program. It was a great joy to spend this week in El Salvador, and we are very grateful to all those who gave donations and prayers to our cause.
Wednesday, March 4, 2009
We Are Many Parts, We Are All One Body
When I studied abroad in El Salvador, I took a class on liberation theology, and it was up to us to create our own final projects. One of the suggestions was to write (and give) a homily (sermon), and I chose this. I was revisiting my files from El Salvador a couple nights ago and re-read what I had written. I like it a lot, so I wanted to share it. Not everything will make sense since I wrote it for a group that had a shared experience in El Salvador, but I'm hoping it will have some relevance for other people as well.
A reading from the Letter of Paul to the Romans (Chapter 12)
I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God—what is good and acceptable and perfect.
For by the grace given to me I say to everyone among you not to think of yourself more highly than you ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. For as in one body we have many members, and not all the members have the same function, so we, who are many, are one body in Christ, and individually we are members one of another. We have gifts that differ according to the grace given to us: prophecy, in proportion to faith; ministry, in ministering; the teacher, in teaching; the exhorter, in exhortation; the giver, in generosity; the leader, in diligence; the compassionate, in cheerfulness.
Let love be genuine; hate what is evil, hold fast to what is good; love one another with mutual affection; outdo one another in showing honor. Do not lag in zeal, be ardent in spirit, serve the Lord. Rejoice in hope, be patient in suffering, persevere in prayer. Contribute to the needs of the saints; extend hospitality to strangers.
Bless those who persecute you; bless and do not curse them. Rejoice with those who rejoice, weep with those who weep. Live in harmony with one another; do not be haughty, but associate with the lowly; do not claim to be wiser than you are. Do not repay anyone evil for evil, but take thought for what is noble in the sight of all. If it is possible, so far as it depends on you, live peacably with all. Beloved, never avenge yourselves, but leave room for the wrath of God, for it is written, "Vengeance is mine, I will repay, says the Lord." No, "if your enemies are hungry, feed them; if they are thirsty, give them something to drink; for by doing this you will heap burning coals on their heads." Do not be overcome by evil, but overcome evil with good.
We Are Many Parts, We Are All One Body
by Amber McChesney-Young
Liberation Theology
May 4, 2007
A recurring theme for me, and I think for many of us, throughout this semester has been dealing with our privilege. Why do I have so much and they don't? Why do they have to work so hard and I don't? What do I do with the money, education, opportunities, and so many other advantages that I have and they don't? My privilege made me feel distant from the people here. I felt guilty and confused and angry. I kept asking myself what is my role? How can I help the poor when I, with my U.S. middle-class white upbringing, am so limited in my ability to understand their reality? But, as Paul says, we are many different parts of one body. We each play different roles with our different gifts, but we must work to support each other because we are one in the body of Christ. It's important to recognize the limitations of our contexts, but we cannot change where we were born or who are our families. What we can do is choose what we do with the situations and gifts we are given. We can recognize that our inequalities are unjust, and that our privilege over others is not right, but unfortunately change does not happen with a snap of the fingers or a click of the heels. We have to recognize where we are in our lives, what are our contexts, what are our gifts, and then what we can do from there. Maybe we don't have to completely understand each other to support one another anyway. The lung can never truly understand what the heart does, and vice versa, but that doesn't mean that they aren't each essential to the other. The fact is that we are all connected, and when one part of the body hurts, it affects the rest of the body. To me, this is what solidarity means. We recognize our oneness and live our lives according to this.
The key to solidarity, I believe, is humanizing everyone. We recognize the inherent value of every member. We understand that everyone is a child of God with equal dignity. This is easier said than done. Our U.S. society and culture are not based in soldarity. They are based on individualism and self-advancement, including, and usually, at the expense of others. We dehumanize people who are distant from us—geographically, socially, or economically. An Iraqi citizen is far less human to us than a college student in Virginia. An old homeless man dying on the street is far less human to us than a child from a wealthy family suffering from cancer. Paul says "Do not be conformed to this world." Our experience in El Salvador has helped unconform us by turning the Salvadoran poor into our friends. It has humanized them. They're not just poor people, they are Joselin, Angelica, and Teresita. They are very real people. Paul says, "be transformed by the renewing of your minds." Now that we are preparing to return to the U.S., this message is especially important. When we return, we must remember the humanity of the Salvadoran people and all the peoples of the world. We have to remember that an undocumented immigrant is not just an immigrant but could be Lupita's sister, Amilcar's father, or someone we stayed with in the campo.
It's easy to get caught up in thinking about what divides us, but in reality we are incredibly connected. Remember how a couple weeks ago Sr. Peggy told us that we inhale approximately 30,000,000,000,000,000,000 atoms of argon every time we breath, and that's the same argon that Ghandi breathed, that Romero breathed, and that Jesus breathed. We are constantly breathing each other in. We depend on each other for sustenance and life. We laugh and cry and sing, just like people all around the world. We are one body in Christ.
Finally, I want to touch on the last sentence of the reading: "Do not be overcome by evil, but overcome evil with good." We've seen a lot of evil in El Salvador, and when we return to the U.S., we will see a lot more. It's really frustrating, and I've found myself feeling hopeless a lot of the time. But we can't give up, because if we don't do anything there's no chance of making any progress towards justice. We need to respond to evil with love. You can't overcome evil with more evil. We must remember that we are all sisters and brothers, and if we live our lives in consideration of every person's dignity, we can make a tremendous impact. We have to use our gifts to serve the body as a whole, always remembering every person's humanity.
A reading from the Letter of Paul to the Romans (Chapter 12)
I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God—what is good and acceptable and perfect.
For by the grace given to me I say to everyone among you not to think of yourself more highly than you ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. For as in one body we have many members, and not all the members have the same function, so we, who are many, are one body in Christ, and individually we are members one of another. We have gifts that differ according to the grace given to us: prophecy, in proportion to faith; ministry, in ministering; the teacher, in teaching; the exhorter, in exhortation; the giver, in generosity; the leader, in diligence; the compassionate, in cheerfulness.
Let love be genuine; hate what is evil, hold fast to what is good; love one another with mutual affection; outdo one another in showing honor. Do not lag in zeal, be ardent in spirit, serve the Lord. Rejoice in hope, be patient in suffering, persevere in prayer. Contribute to the needs of the saints; extend hospitality to strangers.
Bless those who persecute you; bless and do not curse them. Rejoice with those who rejoice, weep with those who weep. Live in harmony with one another; do not be haughty, but associate with the lowly; do not claim to be wiser than you are. Do not repay anyone evil for evil, but take thought for what is noble in the sight of all. If it is possible, so far as it depends on you, live peacably with all. Beloved, never avenge yourselves, but leave room for the wrath of God, for it is written, "Vengeance is mine, I will repay, says the Lord." No, "if your enemies are hungry, feed them; if they are thirsty, give them something to drink; for by doing this you will heap burning coals on their heads." Do not be overcome by evil, but overcome evil with good.
We Are Many Parts, We Are All One Body
by Amber McChesney-Young
Liberation Theology
May 4, 2007
A recurring theme for me, and I think for many of us, throughout this semester has been dealing with our privilege. Why do I have so much and they don't? Why do they have to work so hard and I don't? What do I do with the money, education, opportunities, and so many other advantages that I have and they don't? My privilege made me feel distant from the people here. I felt guilty and confused and angry. I kept asking myself what is my role? How can I help the poor when I, with my U.S. middle-class white upbringing, am so limited in my ability to understand their reality? But, as Paul says, we are many different parts of one body. We each play different roles with our different gifts, but we must work to support each other because we are one in the body of Christ. It's important to recognize the limitations of our contexts, but we cannot change where we were born or who are our families. What we can do is choose what we do with the situations and gifts we are given. We can recognize that our inequalities are unjust, and that our privilege over others is not right, but unfortunately change does not happen with a snap of the fingers or a click of the heels. We have to recognize where we are in our lives, what are our contexts, what are our gifts, and then what we can do from there. Maybe we don't have to completely understand each other to support one another anyway. The lung can never truly understand what the heart does, and vice versa, but that doesn't mean that they aren't each essential to the other. The fact is that we are all connected, and when one part of the body hurts, it affects the rest of the body. To me, this is what solidarity means. We recognize our oneness and live our lives according to this.
The key to solidarity, I believe, is humanizing everyone. We recognize the inherent value of every member. We understand that everyone is a child of God with equal dignity. This is easier said than done. Our U.S. society and culture are not based in soldarity. They are based on individualism and self-advancement, including, and usually, at the expense of others. We dehumanize people who are distant from us—geographically, socially, or economically. An Iraqi citizen is far less human to us than a college student in Virginia. An old homeless man dying on the street is far less human to us than a child from a wealthy family suffering from cancer. Paul says "Do not be conformed to this world." Our experience in El Salvador has helped unconform us by turning the Salvadoran poor into our friends. It has humanized them. They're not just poor people, they are Joselin, Angelica, and Teresita. They are very real people. Paul says, "be transformed by the renewing of your minds." Now that we are preparing to return to the U.S., this message is especially important. When we return, we must remember the humanity of the Salvadoran people and all the peoples of the world. We have to remember that an undocumented immigrant is not just an immigrant but could be Lupita's sister, Amilcar's father, or someone we stayed with in the campo.
It's easy to get caught up in thinking about what divides us, but in reality we are incredibly connected. Remember how a couple weeks ago Sr. Peggy told us that we inhale approximately 30,000,000,000,000,000,000 atoms of argon every time we breath, and that's the same argon that Ghandi breathed, that Romero breathed, and that Jesus breathed. We are constantly breathing each other in. We depend on each other for sustenance and life. We laugh and cry and sing, just like people all around the world. We are one body in Christ.
Finally, I want to touch on the last sentence of the reading: "Do not be overcome by evil, but overcome evil with good." We've seen a lot of evil in El Salvador, and when we return to the U.S., we will see a lot more. It's really frustrating, and I've found myself feeling hopeless a lot of the time. But we can't give up, because if we don't do anything there's no chance of making any progress towards justice. We need to respond to evil with love. You can't overcome evil with more evil. We must remember that we are all sisters and brothers, and if we live our lives in consideration of every person's dignity, we can make a tremendous impact. We have to use our gifts to serve the body as a whole, always remembering every person's humanity.
Labels:
casa de la solidaridad,
el salvador,
religion,
solidarity
Sunday, March 1, 2009
The Ultimate Distraction When You're Hungry
My sister recently introduced me to foodgawker, a delightful website that highlights beautiful photos of food from many different blogs and websites (my roommate Katie calls it food porn). When you click the photo it leads you to the recipe. So far I've only made one recipe from the site, Baked Tofu Indian Style (which I highly recommend!), but I've saved many more recipes that I hope to make in the future.
Here's my photo of the tofu dish I made:
Here's my photo of the tofu dish I made:
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